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Iafeth maic Noé I. THE JAPHETIC NATIONS. 11.Japheth was to be the father of 15 sons among whom he divided the territory allotted to him by his father, 10.Noah, situated in Europe and part of Asia;                                      These belonged to seven families, who are called "sons of Japheth" in Gen. 10:2; and seven others, who are spoken of as his grandsons in Gen. 10:3, 4. These statements are not necessarily to be understood literally. There may have been other sons and grandsons of Japheth; but these were the ones whose names are remembered as the founders of nations. The peoples descended from Japheth belong to what is called the Aryan or Indo-European race.

Gomer maze Iafeth maic Noé 1. Gomer comer is named, in Ezek. 38:2-6, as a race opposed to Israel after the captivity. They were probably the people whom the Assyrians called Gimirrai, cimirrai and the Greeks Kimmerioi. Their name is perpetuated in the Crimea, their early home. A branch of this race moving westward became the Cimbri, who were formidable enemies of Rome; and probably another, the Cymry, settled in the British Isles, and were the ancestors of the Welsh and the gaelic Irish. The Celtic races, to which the French partly belong, are descended from this family.                                                       Three of the families descended from Gomer comer formed separate tribes, named, in the table of nations in Gen. 10:3, after Ashkenaz, Riphath and Togarmah tocarmah. All of these had homes around or near the Black Sea.                                         (1.) Ashkenaz is the name of a people spread out of Mysia and Phrygia phrycia in Asia Minor. "Ascanios," a Greek form of the word, occurs in Homer as the name of a Mysian and Phrygian phrycian prince. It is, however, true that, in Jer. 51:27, Ashkenaz is located in Western Armenia, whither this people had later migrated. Here, also, the Assyrians located them.                                                                (2.) Riphath was formerly supposed to point to the Riphæn Mountains, north of the Danube and west of the Black Sea, but this is very doubtful.                                                            (3.) Togarmah tocarmah (Ezek. 27:14; 38:6) is identified with the land of Armenia, whose people have a tradition that they are descended from Targom.  Tarcom                                                      2. Magog macoc (called, in Ezek. 38 and 39, Gog, coc the prefix Ma being thought to signify "land") is generally understood to designate the Scythians.[24]  Magog, macoc Hebrew מגוג, Greek Μαγωγ, [ ma'gog ma coc], is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis 10. It may represent Hebrew for "from Gog coc ", though this is far from certain.  Magog macoc is often associated with apocalyptic traditions, mainly in connection with Ezekiel 38 and 39 which mentions "Gog coc of the land of Magog macoc , the chief prince of Meshech and Tubal" (Ezek 38:2 NIV); on the basis of this mention, "Gog and Magog" coc and macoc over time became associated with each other as a pair.                                                            Josephus identified the offspring of Magog macoc as the Scythians, a name used in antiquity for peoples north of the Black Sea.[1] According to him, the Greeks called Scythia Magogia macocia (Ant., bk. I, 6).                                                            Isidore of Seville, writing some centuries later, adds that he is also considered ancestor of the Goths, coths but notes that this is "because of the similarity of the last syllable" (Etymologiae, IX, 89). Johannes Magnus (1488–1544) stated that Magog's macocs sons were Sven and Gethar,cethar  who became the ancestors of the Swedes and the Goths coths.[2] Queen Christina of Sweden reckoned herself as number 249 in a list of kings going back to Magog macoc.  Daniel Juslenius (1676–1752) derived the roots of the Finns from Magog macoc, whose descendants he said migrated to Finland.     Gothia cothia or Geulia-ceulia more recently called Lybia, where Carthage was afterwards built;                                                             It has also been variously conjectured that Magog's macocs offspring were the progenitors of the Slavic peoples known to history.              According to several mediaeval Irish chronicles, most notably the Auraicept na n-Éces and Lebor Gabála cabala Érenn, the Irish race are a composite including descendants of Japheth's son Magog macoc from "Scythia".                                                  Baath (Boath), Jobhath, and Fathochta are the three sons of Magog. Macoc Partholón, Nemed, Iobath, and Fenius Farsa are among Magog's mac ocs descendants. Magog mac oc was also supposed to have had a grandson called Heber, whose offspring spread throughout the Mediterranean.                                                    There is also a medieval Hungarian huncarian legend that says the Huns, as well as the Magyars, macyars are descended from twin brothers named Hunor and Magor macor respectively, who lived by the sea of Azov in the years after the flood, and took wives from the Alans. The version of this legend in the 14th century Chronicon Pictum equates this Magor macor with Magog, mac oc son of Japheth  12.Magog mac oc his son, who is mentioned in the Bible, received the territory of Scythia above the Black Sea where he became the direct male line ancestor of all of the Scythians, especially the Scythian Gaelic caelic Celts, who were all to migrate into eire.

THE ANCIENT WORLD AND THE DESCENDANTS OF NOAH.                          3. Madai is everywhere in Scripture the word translated Medes, whose early home was south of the Caspian Sea, whence they marched westward, and conquered the lands as far as the Mediterranean.                                           4. Javan is the Hebrew term for the Greeks, as is indicated by various references in the Old Testament. It is especially applied to the Ionians (originally called Iafon-es, the descendants of Iafon, or Javan), who were the Grecian people, with whom the Israelites were brought into commercial relations.                 Five lands and races are named as subdivisions of the family of Javan in Gen. 10:4, all of which were situated near each other.                                                                    (1.) Elishah (or, as in Ezek. 27:7, "the isles of Elishah,") is supposed to refer to the Æolians, inhabiting the isles of the Ægean Sea, aecean from which came the purple dye mentioned in Ezekiel's reference.                                               (2.) Tarshish was formerly supposed to refer to Tarsus in Cilicia of Asia Minor, on the authority of Josephus, but is now identified with Tartessus in Spain, embracing the coast land from Gibraltar to the Guadalquiver.         (3.) Kittim, or Chittim, was the name applied to the island of Cyprus, of which one of the cities was called Kitium. The name Chittim was also loosely given by the Hebrews to the shores and isles of the Mediterranean. sea             (4.) Dodanim (or, as in some copies of 1 Chron. 1:7, Rodanim). If the reading Dodanim be preferred, this may point to the Dardanians, a name often applied in the classics to the people of Troy, the famous city of Homer. The other reading, Rodanim, which is preferred by some critics, is supposed to point to the isle of Rhodes, in the Ægean aecean Sea, a home of the ancient Greeks. Thus both Javan and all his sons who founded families were connected with the Greek race.                            (5.) The Isles of the Gentiles (Gen. 10:5) in Hebrew refers not only to islands, but all lands bordering upon the sea. Here it refers to the Japhetic colonies on the coasts of the Mediterranean, the Black and the Caspian Seas.                                                                5. Tubal, and 6. Meshech, are generally associated in Scripture. (Ezek. 27:13; 32:26; 38:2, 3; 39:1.) From their associations, they are to be sought near the Caspian and Black Seas, where Herodotus mentions the Tibareni and the Moschi.                                               7. Tiras (1. Chron. 1:5) was believed by the Jews to refer to the Thracians, southwest of the Black Sea. There is nothing to oppose this view, but no evidence except the similarity of name in its favor.                                             To 74 japhet(h) iafeth noahs eldest son the rest of asia beyond the euphrates together with europe to gadea cadea (or cadiz) euro asia forefather of the northern peoples japhetic eurasia        Japheth is traditionally seen as the ancestor of Europeans as well as some more eastern nations thus japhetic has been used as a synonym for Caucasians Caucasian itself derives in part from the assumption that the tribe of Japheth developed its distinctive racial characteristics in the causasus where mount Ararat is located the term japhetic was also applied by the early linguists (brothers grimm William jones rasmus c rask and others) to what became known as the indo European language group on the assumption that if descended from japheth the principal languages of Europe would have a common origin which apart from finno ugric Kartvelian pontic nakt Dagestan and basque appears to be the case in a conflicting sense the term was also used by the soviet linguist nikolai marr in his japhetic theory intended to demonstrate that the languages of the Caucasus formed part of the once widespread pre indo European language group              in classical times and among a minority of modern students various arguments have been proposed that the roman deity Jupiter may have been a deified japheth and further that be became known in greek as iapetos and in Sanskrit as pra japati modern linguists dispute whether there are many actual connections between pra japati which translates as lord of creatures iapetos Jupiter a corruption of dyeus pater meaning sky father and Japheth meaning open and attempts to connect these deities with Japheth are often regarded as poor scholarship and folk etymology                                                                                                 74 japhet was the eldest son of noah he had fifteen sons amongst whom he divided europe and the part of asia which his father had alloted to him                                                  descendants of japhet(h)                                                 In the Jahwist reconstruction, Japheth has previously been described, within the tale of Ham's curse, as going on to dwell in the tents of Shem, and hence is not indicated as having any children of his own.   7 May God make Japheth mighty. Let him dwell in the tents of Shem. Let Canaan be his servant.”                                                                                                   75 gomer comer gimiru cimiru cimmerians of assyrian description attested circa 720bc     100ad Gomer:comer  "those whom the Greeks now call Galatians,calatians  [Galls calls,] but were then called Gomerites"comerites . 234ad Gomer comer – Cappadocians  

Thus, while the reconstructed Priestly source does not include the subdivisions within Egypt, it does include details of groups in the eastern Mediterranean (Javan, Tubal, Meschech, Tiras) and Caucasus (Gomer,comer Madai), attaching them to Japheth, perhaps since his descendants are not identified by the Jahwist.                                                            76.his son ashkenaz ashkuz ishkus names used for the scythians 234ad Obal - Scythians   who first appear in Assyrian records in the late 8th century in the Caucasius region 100ad Aschanax (Ashkenaz): "Aschanaxians, who are now called by the Greeks Rheginians".       234ad Ashkenaz -Sarmatians 234ad Obal - Scythians                                                                   600ad Ashkenaz, son of Gomer: comer "Sarmatians, whom the Greeks call Rheginians".                                                                                                                                                        77.riphath diphath son of gomer comer gimiru cimiru cimmerians paphlagonians    paphlaconians   100ad Riphath: "Ripheans, now called Paphlagonians"paphlaconians.  100ad Riphath Sauromatians                                                                                           78 togarmah tocarmah son of gomer comer Armenian Georgian ceorcian traditions maybe Turkish         But for the seven others [sons of Canaan], Chetteus, Jebuseus, Amorreus, Gergesus cercesus, Eudeus, Sineus, Samareus, we have nothing in the sacred books but their names, for the Hebrews overthrew their cities".                                                            79 madai son of Japheth the medes of north west iran first appear in the Assyrian inscriptions as amadai in about 844bc       Madai: "the Madeans, who are called Medes, by the Greeks".                                              93a. mida the scythians (massagetae) massacetae   234ad Obal - Scythians        234ad Gether cether- "Gaspeni caspeni" ?     390ad Gether cether, son of Aram: "Acarnanii or Carians  600ad Magog, macoc son of Japheth: "Scythians and Goths coths"   Gothia cothia or Geulia ceulia-more recently called Lybia, where Carthage carthace was afterwards built; dido and anneas of troy                                                                                                                                                                                       mida the scythians (massagetae) massacetae Scythes  the king of midas                                   Mesraim (Misraim): Egypt, which he says is called Mestre in his country. "Now all the children of Mesraim, being eight in number, possessed the country from Gaza to Egypt, though it retained the name of one only, the Philistim; for the Greeks call part of that country Palestine. As for the rest, ludieim,          100ad   Laud (Lud): "Laudites, which are now called Lydians 234ad Ludim - Lydians    234ad Lud - Halizones   234ad Hul - Lydians (var: Colchians)  and Enemim, and Labim, who alone inhabited in Libya, and called the country from himself, Nedim, and Phethrosim, and Chesloim, and Cephthorim, we know nothing of them besides their names; for the Ethiopic war which we shall describe hereafter, was the cause that those cities were overthrown        Thus, while the reconstructed Priestly source does not include the subdivisions within Egypt, it does include details of groups in the eastern Mediterranean (Javan, Tubal, Meschech, Tiras) and Caucasus (Gomer,comer Madai), attaching them to Japheth, perhaps since his descendants are not identified by the Jahwist.

7. Tiras (1. Chron. 1:5) was believed by the Jews to refer to the Thracians, southwest of the Black Sea. There is nothing to oppose this view, but no evidence except the similarity of name in its favor.                                             

dinshenchus 1160ad giolla na naomh hua duinn topographical poems of erin 211     45. cloenloch hither came to his death cloen son of ingor a scorpion that was never crushed the    king of ail cluaides              grandson hearken who crossed the high seas many a time dumbarton in the clyde cloen son of ingor who spent fame whose home was alba rich in horses first inhabitant before parthalon qarthalon was the first man cheerful of countenance that came with wealth to erin cloen of the hard curved swords though he ransacked many a chilly coast his fatal faintness came not on him till he reached cloenloch hence men speak everywhere of cloenloch let not its name be hidden a prince that was hacked by spear play not his death finally here

dinshenchus 1160ad giolla na naomh hua duinn topographical poems of erin  289-291

80 magog  macoc 12. Magog: son of Japheth this name appears in the assyrians texts as mat gugu cucu the land of gugu cucu and means Lydia 100ad Laud (Lud): "Laudites, which are now called Lydians  234ad Ludim - Lydians  234ad Lud - Halizones 234ad Hul - Lydians (var: Colchians)                  600ad Magog, son of Japheth: "Scythians and Goths" Gothia or Geulia-more recently called Lybia, where Carthage was afterwards built;dido and anneas of carthage  gugu is known in greek texts as gyges cyces is claimed as an ancestor in both gaelic and Hungarian   234ad Uzal - Arians (var.: Parthians)   390ad Gether, son of Aram: "Acarnanii or Carians                                                                                                                                                                                   medieval tradition      100ad flavius josephus followed by Jerome and nennius makes him ancestor of the scythians 234ad Obal - Scythians                                                                                                                             who dwelt north of the black sea  From whom descended the Parthians,  234ad Uzal - Arians (var.: Parthians)    390ad Gether, son of Aram: "Acarnanii or Carians                                                                                                                                                                             Bactrians, 100ad 16 Gather cather (Gether): Bactrians    234ad Gether - "Gaspeni" ?     390ad Gether, son of Aram: "Acarnanii or Carians      234ad Magog – Galatians calatians , Celts    234ad Saleph – Bactrians Amazons, etc.; Parthalon, 234ad Uzal - Arians (var.: Parthiansthe first planter of eire, about three hundred years after the Flood; and also the rest of the colonies that planted there,viz 100ad Magog: "Magogites, macocites but who are by the Greeks called Scythians". 234ad Obal - Scythians  234ad Magog - Galatians, Celts  600ad Magog, son of Japheth: "Scythians and Goths"   Gothia or Geulia-more recently called Lybia, where Carthage was afterwards built;                                                Magog, Hebrew מגוג, Greek Μαγωγ,[ma'gog ], is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis 10. It may represent Hebrew for "from Gog", though this is far from certain.                  Magog is often associated with apocalyptic traditions, mainly in connection with Ezekiel 38 and 39 which mentions "Gog of the land of Magog, the chief prince of Meshech and Tubal" (Ezek 38:2 NIV); on the basis of this mention, "Gog and Magog" over time became associated with each other as a pair.              Josephus identified the offspring of Magog as the Scythians, a name used in antiquity for peoples north of the Black Sea ck .[1] According to him, the Greeks called Scythia Magogia (Ant., bk. I, 6).                                                        Isidore of Seville, writing some centuries later, adds that he is also considered ancestor of the Goths, but notes that this is "because of the similarity of the last syllable" (Etymologiae, IX, 89). Johannes Magnus (1488–1544) stated that Magog's sons were Sven and Gethar, who became the ancestors of the Swedes and the Goths.[2] Queen Christina of Sweden reckoned herself as number 249 in a list of kings going back to Magog.      Gothia or Geulia-more recently called Lybia, where Carthage was afterwards built;                                                          Daniel Juslenius (1676–1752) derived the roots of the Finns from Magog, whose descendants he said migrated to Finland.           It has also been variously conjectured that Magog's offspring were the progenitors of the Slavic peoples known to history.               According to several mediaeval Irish chronicles, most notably the Auraicept na n-Éces and Lebor Gabála cabala Érenn, the Irish race are a composite including descendants of Japheth's son Magog from "Scythia".

94a ILbhaeth   ??Baath (Boath),??                          95a emoth        ?? Jobhath, ??                                      96a fathoctha   see 97a below and Fathochta are the three sons of Magog. Mac oc 13.Fathocta / Aitheachda / Aithech (churl) one of his sons, became the male line ancestor of Partholon the direct male line ancestor of the Partholonians, and                                                                                                            Partholón, Nemed, Iobath, and Fenius Farsa are among Magog's descendants. Magog was also supposed to have had a grandson called Heber, whose offspring spread throughout the Mediterranean.

There is also a medieval Hungarian legend that says the Huns, as well as the Magyars, are descended from twin brothers named Hunor and Magor respectively, who lived by the sea of Azov in the years after the flood, and took wives from the Alans. The version of this legend in the 14th century Chronicon Pictum equates this Magor with Magog, son of Japheth.  Partholón, Nemed, Iobath, and Fenius Farsa are among Magog's descendants. Magog was also supposed to have had a grandson called Heber, whose offspring spread throughout the Mediterranean.    

dinshenchus 1160ad giolla na naomh hua duinn topographical poems on erin     81-83-85-87                                                          16. Coire breccain  .                                                      breccans cauldron where it lies without........without contention may i never come till i die drunkenly  to the cauldron of a hundred measures four seas wrapt in gloom ever in flood unvexed range hither from every quarter they gather at the whirlpool from east and west no passing gust the sea of orkney and the sea of the cold britons meet for fierce eager fame betwixt alba and erin where meet after thier journeying the water of diversions darkly they coil however it be each of them about its fellow wide spreads the circle meet home for one doomed to wretched fate a small thing to fill it all told were the entire host of old adams seed of noahs line of shem, (c)ham and japhet and bith there lives not the man that would cover at speed long the space the cauldrons circuit from edge to edge  within a month a tireless task no generous chief-tain that reached it ever returned hither again from its white paven floor since breccan of berne               (i-berne-ia) went his way  breccan son of partholan (qartholan bartholan) that seer of old drank no wholesome draught he was drowned here  with his fifty ships by the crowding waves of the whirpool i know the tale sages tell of the mighty whirpools home whence comes to denote it perpetually  the familiar name and its clear reason i have heard of famous breccan whose is the loud roaring grave him that enriched every hearth of ui neill busily plying in his vessel a brisk trade breccan son of maine rich in graces the cauldron drowned with its red spray and he lies under the heavy high piled strand with his ship and his valiant following though it has buried unforgotten breccan his name endures in story with his bark and its burthen that lie beneath the whirlpools stormy water the hosts of the three parts of the world were they set there side by side with all people that have yet been born it were too little to fill the cauldron

83b inis samer island in river samair lower erne near assaroe                                     .            .       Arudeus (Arvadite): "the island .     .              Aradus  But for the seven others . . .          [sons of Canaan], Chetteus, Jebuseus, .         Amorreus, Gergesus,-Cercesus--Eudeus, .      Sineus, Samareus, we have nothing in the .               sacred books but their names, for the .              Hebrews overthrew their cities".  . . . .          234ad Ashkenaz -Sarmatians                        inis samer whence the name not hard to say when partholan (qartholan bartholan) lived in that island with his wife delgnat and his servant toba and his dog samer partholan qartholon went off alone to explore the land now in his absence his wife and his servant came together and they both drank out of a cup that partholan had then partholan came home and asked for a drink and his cup was brought to him and he drank a draught through the golden pipe that projected from it and he noticed thereby that the pair had drunk from it and divined that they had behaved amiss then his dog comes up to him and he gives it a blow with his open hand and kills it so that was the first journey in erin and from this dog the island was called inis samer and the river was called the samer                     .           100ad Arudeus (Arvadite): "the island .             Aradus But for the seven others [sons .     of Canaan], Chetteus, Jebuseus, Amorreus, .            Gergesus, Eudeus, Sineus, Samareus, .              we have nothing in the sacred books .  .    but their names, for the Hebrews overthrew .           their cities".                                                so this was the first jealousy and the first lust in erin thereafter the servant escaped fleeing at random and was eaten by dogs and birds it was sixteen years from that time to the death of partholan                                                             .              234ad Uzal - Arians (var.:Parthians)            Geoffrey keating parthaon giant ciant who invented greek Hebrew and gaelic letters                         parthaon P gaodheal  the royal priestly line                                                     qarthaon Q gaodheal the royal kingship line                                                    barthaon BLFSN gaodheal the royal wisdom line                                                           his wife delgnat delcnat or lochtach                           servant toba and                                           dog doc samer                                               .             samers SAM Sex Anno Mundi   .           .                                six ages of the world SAMERs follwers of S.A.M  first age of the world from adam to noah rest                                     .              32. Diklah 6 son of joktan uncertain .               although a connection with deglath .  .               declath the Syriac form of the tigris . .                ticris has been suggested

Of the times and deaths of those kings Gilla Cóemáin the poet chanted—circa 200ad                                           5. Eleven years, pleasant the fame,              11
after the Flood, three hundred years,         300=311
had valiant eire without renown
till Partholon took it.                    311 years after the flood                    

6. Partholon of the fortress of pure pleasant Greece
was three hundred years in eire,
till there died of plague thereafter,           liffey???
nine thousand in one week.              Plain of tallaght??

7. An exact thirty years without sorrow      30+311=341
was eire desert after Partholon,
till Nemed arrived from the East                                           oversea with his great sons.                                            .        .             12.Magog, the direct male line ancestor of the . .                  Aryans - the Scythians, the Nemedians, the . .                  Nemedian Tuatha de Danann, the Nemedian .              Teutonic Fir Bolg, and especially the Scythian .               Gaels. Clan na gael clan na scotae                      .               Baath (Boath), Jobhath, and Fathochta .             are the three sons of Magog. Macoc . .              Partholón, Nemed, Iobath, and . . . . . .              Fenius Farsa are among Magog's . . . .               mac ocs descendants.

 

                                                  dinshenchus 1160ad giolla na naomh hua duinn topographical poems of erin 301                                   97b mag etrige    mac etrice                                                           mag etrige whence the name not hard to say when this plain was being cleared and ploughted by (q)partholan one of the four oxen that were ploughing it for him died there through the greatness of his exertions its name was etraige and from it the plain is called mag etrige as the poet has said                                                              1 liag and                                                                         2 lecman with his                                                              3 sheen imaire and                                                          4 etrige were the team of four oxen with the right of companies who ploughed partholans qartholans land plains cleared                                                                     1 mag neitrigh in  Conacht oxen 4 etrige died                                                           2 mag nithe in leinster                 oxen                                             3 mag lii in ui mc uais breagh   oxen 1 liag                                                                          4 mag lathame in dal araide        oxen                                  5mag tuired (nedara) Connacht macnetrige  .               o oxen 4 etrige                                                         6 mag sere in Connacht n                                                 7 mag nitha in leinster(mag bolg aileach?)   / Stone Horse                                                  8 mag iatrainn in dal araidhe                                               9 lecmagh in hui mic uais

dinshenchus 1160ad giolla na naomh hua duinn topographical poems on erin 257

63a.loch laiglinde laig linne one of partholans qartholans three sons

loch laiglinde lake of waves through what unequal conflict did it get its name though this was its name it was not so aforetime until laiglinde was drowned there laiglinde the well attended warrior came with fifty fighting men in ships the chief-tain perished in the glen beside a spring of water from the deluge a wave burst forth from the brimming well over the plain far and wide and turned it into a shoreless lake and drowned laiglinde    the well of dera mac scera was also its name it was called deras well until laiglinde was drowned delgnat daughter of fierce lochtach wife of partholan after the primal flood was mother of famous laiglinde on whom the wave wrought dire vengance  fifty women great was the deed attended delgnat the high kings wife  she went into the grave mound when all were dead and died of mourning for the tidings                                  i am fintan here alive in penitence i know (yet am not therefore honoured) the legend of loch laiglinde  fintan escaped the deluge which drowned his fellow sinners lived to be baptized by saint Patrick

anno mundi 3046 = 318 years after birth of abraham = 2153bc before birth of Christ viz., the Nemedians, who planted eire, Anno Mundi three thousand and forty-six, or three hundred and eighteen years after the birth of Abraham,                                                and two thousand one hundred and fifty-three years before Christ.                                                 anno mundi 3263 = 535 years after birth of abraham = 1936 bc before the birth of Christ    

7. An exact thirty years without sorrow      30+311=341
was eire desert after Partholon,
till Nemed arrived from the East                                           oversea with his great sons.                               

According to some writers, the Fomorians invaded eire next  

11.Ham the direct male line ancestor of the Hamitic Fomorii / Fomorians / Fomoraig fomoraic / Fine Fomra who were Sea Pirates / Sea Rovers who in regards to eire were originally situated on Tory Island off of the north coast of Co. Donegal in the north - west of the Ulster Province and were a constant aggravation to all the Celts who were to arrive and settle originally also in eire.                                                                                      234. Fomoraig, that is, fo-muiride, folk who are robbing and reaving on the sea, to them is the name                                                                                                                  

dinshenchus 1160ad giolla na naomh hua duinn topographical poems of erin the recension of the dinshenchus to which most of our manuscripts belong seems to have ended originally at this point number 60 in some copies however the legend of lege is added le and s have further the five poems which follow lege    247-249-251  61a. lege lece lege in uib falge falce barony of western kings county offaly in kildare a small portion of the northern part of the barony of portnahinch queens county in which the great castle of leighe now ley or lea is situated the legend of lege a name of peculiar import in ballads and in books is clear as ye expound it according as the reader reads it liag was daughter of stout trescat son of long lived troscach son of belach son of booz son of high born agall son of malarn son of licorb son of siabart son of .......clarach son of coltach son of smirdub son of mercell son of fierce lecdub son of lachdub son of liburn son of latharn by whom evil deeds were set afoot son of soalt son of sibort son of succat son of stairn longtooth son of hard groaning flat faced salt son of carr son of fot son of ifit son of filist with a vigour of thirty men son of ham that bore spears without shield son of noah son of lamech this is the pedigree of liag enough for me from trescat to mighty noah according to the kindly keen men of learning no misleading guide is the legend liag was the name of that eager woman sister of morc great son of dele con and high mettled son of faidaebur was brother to the woman whose praise we noise abroad in full measure ye may believe did liag recieve tribute from her friends there was laid on erin for a time an impost of thrice fifty measures from every hearth they that brought the proper tribute to the imperious woman huge of build were con and son of faebur the feast maker and morc great son of dele from these was the tribute brought from clann nemid in their sore need from semoin from tall fergus from generous right fierce erglam erclam                                         8. Four sons of the hero from the (sea-) pool,
Starn, Fergus, larbonel, Ainninn;
Nemed went to death by plague
twenty hundreds in the land of Liathan.                            that tribute that was then devised was thrice fifty measures no sparing levy two full thirds of corn and butter the third of milk laig had a liach iaraind measure for the tribute spoon on clann nemid the tribute lay heavy it was ground for strife and they proclaimed war without surrender against morc and conand big head those men came to give battle and their march prospered they came upon proud liag and she was struck down by her enemies it was fergus red side that spoiled her and left her lifeless an exploit that freed his home from want                                                              

9. Slain was Starn in the stiff fight
by Febal in Ceis Corand;                       
died by ... (?) I conceal it not,
Ainninn and larbonel.

10. Thereafter came Fergus with his children
and wrecked the fortress of Conaing;
Fergus fell with wrath
by More son of Dela, the red-faced.

11. Sixteen years and two hundred        16+200=216
by reckoning, it is no falsehood,
did Nemen with his children spend
until the Tower of Conaing was captured.                                                                                   before joining battle with her friends she demanded of fair haired fergus as there should be no head over his head that her name might be on the land to call it by it was her glory thereupon battle was joined to the rout of the fomoire very fierce was the challenge on that account because of the womans murder side to side was the battle fought a melee of swords and spears wherein fell morc great his fame and conand of the trophies  when conand was slain in the fight and morc too the greater the triumph when they were cut down in the carnage the fomoire were routed here was found the tale as it is today whence lege has its name      hide it not perversely from any man for the story of the place is true  

1. ‘Children of powerful Nemed, what is the cause of your assembling? What has brought you here—contest, conflict, or combat?’ ‘What has brought us from our homes, wise Fintan, is this: we suffer at the hands of the Fomorians of eire by reason of the greatness of the tribute.’ ‘Whatever be the tribute, on whomsoever and wheresoever imposed, it is in our power either to bear it or to escape from it. ‘There is among you a party, quarrelsome though few in all the land, that do more to ruin it than the tribute of the Fomorians. ‘Depart if you feel the time is ripe, glorious sons of Nemed; do not suffer wrong, remain not here, but go far hence.’                                                                             2. ‘Is that your advice to us, wise Fintan?’ ‘It is,’ said Fintan, ‘and I have yet more counsel for you: you must not go by one route or in one direction, for a fleet cannot be brought together without outbreak of fighting; a large number means quarrelling, strangers provoke challenge, and an armed host conflict. You do not find it easy to live together in any one spot in eire and it would not be any easier for your hosts in seeking new homes.            3. ‘Depart from this land, children of Nemed; leave eire, and escape the violence of your enemies. ‘Stay here no longer, pay no more tribute. Your sons or your grandsons will recover the land from which you are now fleeing. ‘You shall travel to the land of the Greeks—’tis no lying tale I tell—and though you set out in thousands, your strength will not be found sufficient in the East.                                   ‘The children of steadfast Beothach shall leave you and go towards the cold North, the children of Semeon to the East though you feel it strange, depart.’                                               4. So they parted from each other, Fintan and the famous children of Nemed. Beothach, son of Iarbonel, remained, with his ten men and their wives, in eire, according to the poet: Iarbonel’s son, Beothach of the clear-spoken judgments, remained in eire.                                        His children went far eastward, to the north-west of Lochlann.

5. Astonishing is the ignorance shown by those who would have it that Tait, son of Tabarn, was sole king over the children of Nemed, for he was yet unborn. He was born in the East, and never came to eire.                                                            6. Immense was the fleet, eager the gathering_considering from how few sprang the great company that set out from eire, for only thirty men had escaped at the taking of Conaing’s Tower, and of these a third remained with Beothach in Ieire. The remaining twenty must have multiplied greatly, for the number of ships that were now leaving eire was ten thousand, one hundred and forty. Those dear friends, then, separated, and sad and sorrowful was the little remnant that remained in eire. . .                                          7. ...the mysteries of wizardry, the knowledge, learning, and prophetic powers, the mastery of arms and skill in cunning feats, the travels and wanderings of the sons of Ibath, for it happened that those tales that had all gone abroad from one place came to be told. A different narrative is necessary for each race. Touching the children of                             Semeon, son of Starn. A storm had driven them from their course till they came to the dry strands of Thrace and the sandy shores of Greece,                                                                                   92 tiras son of Japheth this name is usally connected with that of thracians an ancient nation first appearing in written records around 700bc it has also been associated with some of the sea peoples such as tursha and tyrsenoi with the river tiras (Dniester) and sometimes with the Anatolian region of troas dating to the later 13th century bc in tractate yoma of the Talmud it states that tiras is Persia     Thiras (Tiras): "Thirasians; but the Greeks changed the name into Thracians". Thus, while the reconstructed Priestly source does not include the subdivisions within Egypt, it does include details of groups in the eastern Mediterranean (Javan, Tubal, Meschech, Tiras                                                                                                                                                 7. Tiras (1. Chron. 1:5) was believed by the Jews to refer to the Thracians, southwest of the Black Sea. There is nothing to oppose this view, but no evidence except the similarity of name in its favor.                                                            and there they settled. Thereupon the inhabitants and the champions of the land visited them, and made a compact of peace and concord with them. Territory was apportioned them, but on the sea-shore, on the distant borders, on cold rough stretches and rugged rocks, on the hill-sides and mountain slopes, on inhospitable heights and in deep ravines, on broken land and ground unfit for cultivation. But the strangers transported a great quantity of soil to the smooth, bare rocks, and made them into smiling clover-covered plains.

Iabath maic Gomer maze Iafeth maic Noé                                                                                                                                                                 97a baath (baoth) Baath maic Iabath maic Gomer maze Iafeth maic Noé                                                                             13. Baath Boath, one of the sons of Magog; to whom Scythia 234ad Obal - Scythians   came as his lot, upon the division of the Earth by Noah amongst his sons, and by Japhet of his part thereof amongst his sons. 234ad Obal - Scythians        Magog from "Scythia".              Baath (Boath), Jobhath, and Fathochta are the three sons of Magog.                                     Partholón, Nemed, Iobath, and Fenius Farsa are among Magog's descendants. Magog was also supposed to have had a grandson called Heber, whose offspring spread throughout the Mediterranean.                                                                                                                                                 Cadmus--gadmus--king of Phoenicia The etymology of Cadmus' name remains uncertain.[9] possible connected words include the Semitic triliteral root qdm signifies "east" (In Hebrew, qedem means "front", "east"; the verb qadam (Syriac: ܩܕܡ‎) means "to be in front"),[10][11] and the Greek kekasmai (<*kekadmai) "to shine".[note 1] Therefore, the complete meaning of the name might be: "He who excels, from the east".[13]                                                                     brother of Europa his sister                      inventor of agriculture                                 inventor of the alphabet etc  In Greek mythology, Cadmus /ˈkædməs/; Greek: Κάδμος Kadmos), was the founder and first king of Thebes.[1] Cadmus was the first Greek hero and, alongside Perseus and Bellerophon, the greatest hero and slayer of monsters before the days of Heracles.[2] Initially a Phoenician prince, son of king Agenor and queen Telephassa of Tyre and the brother of Phoenix,-fenius                        Cilix and Europa, he was originally sent by his royal parents to seek out and escort his sister Europa back to Tyre after she was abducted from the shores of Phoenicia by Zeus.[3] Cadmus founded the Greek city of Thebes, the acropolis of which was originally named Cadmeia in his honour.                                           14.Feinius / Phoeniusa Farsaidh the 1st King of Scythia, and the inventor of letters, who is the direct male line ancestor of the Feni, the Huns, the Scythian Cruithin Gaelic Picts, the Gaels and the Laigin laicin Celts.                  Cadmus, his brother, was a contemporary of Joshua, and he went to Greece where he introduced the 16 letter alphabet from Egypt, without a H or a P,  the same as the Gaels had created  now 18.  Q gaedhal cert

liam hua duinn

Saturday 28th Oct 2017, 11:20AM

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  • Thanks again you certainly done the research

    Pat

    Pat O Holloran, IrelandXO Volunteer

    Wednesday 28th Feb 2024, 12:14AM

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